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It is an odd but indisputable fact that the seventeenth-century English women who are generally regarded as among the forerunners of modern feminism are almost all identified with the Royalist side in the conflict between Royalist and Parliamentarians known as the English Civil Wars. Since Royalist ideology is often associated with the radical patriarchalism of seventeenth-century political theorist Robert Filmer—a patriarchalism that equates family and kingdom and asserts the divinely ordained absolute power of the king and, by analogy, of the male head of the household—historians have been understandably puzzled by the fact that Royalist women wrote the earliest extended criticism of the absolute systematic assertions of women’s rational and moral equality with men. Some historians have questioned the facile equation of Royalist ideology with Filmerian patriarchalism; and indeed, there may have been no consistent differences between Royalist and Parliamentarians on issues of family organization and women’s political rights, but in that case one would expect early feminists to be equally divided between the two sides.

Catherine Gallagher argues that Royalism engendered feminism because the ideology of absolute monarchy provided a transition to an ideology of the absolute self. She cites the example of the notoriously eccentric author Margaret Cavendish (1626-1673), duchess of Newcastle. Cavendish claimed to be as ambitious as any woman could be, but knowing that as a woman she was excluded from the pursuit of power in the real world, she resolved to be mistress of her own world, the “immaterial world” that any person can create within her own mind—and, as a writer, on paper. In proclaiming what she called her “singularity,” Cavendish insisted that she was a self-sufficient being within her mental empire, the center of her own subjective universe rather than [gl]a satellite orbiting a dominant male planet[/gl]. In justifying this absolute singularity, Cavendish repeatedly invoked the model of the absolute monarch, a figure that became a metaphor for the self-enclose, autonomous nature of the individual person. Cavendish’s successors among early feminists retained her notion of woman’s sovereign self, but they also sought to break free from the complete political and social isolation that her absolute singularity entailed.

Which of the following, if true, would most clearly undermine Gallagher’s explanation of the link between Royalism and feminism?

  • ABecause of their privileged backgrounds, Royalist women were generally better educated than were their Parliamentarian counterparts.
  • BFilmer himself had read some of Cavendish’s early writings and was highly critical of her ideas.
  • CCavendish’s views were highly individual and were not shared by the other Royalist women who wrote early feminist works.
  • DThe Royalist and Parliamentarian ideologies were largely in agreement on issues of family organization and women’s political rights.
  • EThe Royalist side included a sizable minority faction that was opposed to the more radical tendencies of Filmerian patriarchalism.
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正确答案: C
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题目基本信息

  • 所属科目:阅读RC
  • 题目来源1:OG16-101
  • 题目来源2:OG17-500
  • 题目来源3:OG18-498
  • 正确率:65%
  • 难度: 中等

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